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| gochi nyorai 五智如来 | ||||||
| KEY WORD : art history / iconography | ||||||
|  Lit. 
	  Five Wisdom *nyorai 
	  如来 (Sk: Tathagatas); this refers to the Five Buddhas gobutsu 五仏 
	  of the *Kongoukai 
	  mandara 金剛界曼荼羅. In Japan, the Kongoukai mandara is 
	  associated with wisdom (in contrast with the *Taizoukai 
	  mandara 胎蔵界曼荼羅, which is associated with ri 理 or ultimate 
	  principle), and each of its Five Buddhas is associated with one of the 
	  five wisdoms gochi 五智. The correspondences between the Five Wisdom 
	  nyorai and the five wisdoms are as follows: *Dainichi 
	  大日 (Sk: Mahavairocana; center) and hokkaitai shouchi 法界体性智 (Sk: dharmadhatusvabhava-jnana : wisdom of the essence of the Dharma-realm); *Ashuku 
	  阿しゅく  (Sk: Aksobhya; east) and daien kyouchi 大円鏡智 (Sk: adarsa-jnana : great 
	  perfect mirror wisdom); Houshou 宝生 (Sk: Ratnasambhava; south) and byoudou 
	  shouchi 平等性智 (Sk: samata-jnana : wisdom of equality) ; *Amida 
	  阿弥陀 (west) and myoukan zatchi 妙観察智 (Sk: pratyaveksana-jnana : wisdom 
	  of wondrous observation) ; and Fukuu jouju 不空成就 (Sk: Amoghasiddhi; north) 
	  and jousho sachi 成所作智 (Sk: krtyanusthana-jnana : wisdom of accomplishing 
	  that which is to be done). The five wisdoms represent a development of the 
	  four wisdoms posited by the Yogacara school of Mahayana Buddhism , with 
	  the fifth (that attributed to Dainichi) having evolved within the 
	  doctrines of Esoteric Buddhism mikkyou 密教 to embrace the other four, and they all represent 
	  aspects of the wisdom held to be attained upon enlightenment. Examples of 
	  sets of images of Gochi nyorai include those at Anjouji 安祥寺 in Kyoto (9c; 
	  at present on view at Kyoto National Museum), Henmyouin 遍明院 (9c) in Okayama prefecture, Kongouzanmai-in 金剛三昧院 on Mt. Kouya 高野 (13c) in Wakayama prefecture, and 
	  Touji 東寺 (16c) in Kyoto. The gochi nyorai also appear on the five wisdom 
	  bejeweled crown *gochi houkan 
	  五智宝冠 to be seen worn by Dainichi, Kongousatta 金剛薩た (Sk: Vajrasattva), 
	  *Miroku 弥勒 and certain 
	  other bodhisattvas *bosatsu 菩薩. In the Shingon 真言 sect  it is also placed 
	  on the head of the initiated in the Dharma-transmission initiand, denbou 
	  kanjou 伝法潅頂, the initiation ceremony which confers upon the initiand 
	  the rank of a master ajari 阿闍梨 of Esoteric Buddhism, and the headgear 
	  toukin 頭襟 worn by practitioners of mountain asceticism shugendou 
	  修験道 is also identified with the gochi houkan; in both these cases 
	  it indicates that the wearer is to realize the five wisdoms and attain a 
	  state equal to that of Vairocana. | 
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(C)2001 Japanese Architecture and Art Net Users System. No reproduction or republication without written permission. 掲載のテキスト・写真・イラストなど、全てのコンテンツの無断複製・転載を禁じます。  | 
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